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World Upside Down : Reading Acts in the Graeco-Roman Age

By: (Author) C. Kavin Rowe

Manufactured on Demand
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Ksh 19,150.00

Format: Hardback or Cased Book

ISBN-10: 0195377877

ISBN-13: 9780195377873

Publisher: Oxford University Press Inc

Imprint: Oxford University Press Inc

Country of Manufacture: GB

Country of Publication: GB

Publication Date: Sep 10th, 2009

Print length: 312 Pages

Weight: 622 grams

Dimensions (height x width x thickness): 23.20 x 15.70 x 3.30 cms

Product Classification: The Early Church
New Testaments

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No longer can Acts be seen as a simple apologia that articulates Christianity''s harmlessness vis-à-vis Rome. Rather, in its attempt to form communities that witness to God''s apocalypse, author Kavin Rowe argues that Luke''s second volume is a highly charged and theologically sophisticated political document. Luke aims at nothing less than the construction of a new culture - a total pattern of life - that inherently runs counter to the constitutive aspects of Graeco-Roman society.
For almost 300 years, the dominant trend in New Testament interpretation has been to read the Acts of the Apostles as a document that argues for the political possibility of harmonious co-existence between ''Rome'' and the early Christian movement. Kavin Rowe argues that the time is long overdue for a sophisticated, critically constructive reappraisal. For Luke (the author of Acts), he says, politics is the embodied and concrete shape of God''s apocalypse, or revelation, to the world. To understand Luke''s political vision, therefore, we must examine how the narration of God''s identity shapes ecclesiology: theological truth claims and the core practices of Christian communities are bound together in the very nature of things. Recognizing this interconnection requires a radical reassessment and rereading of Acts. No longer can Acts be seen as a simple apologia that articulates Christianity''s harmlessness vis-à-vis Rome. Rather, in its attempt to form communities that witness to God''s apocalypse, Luke''s second volume is a highly charged and theologically sophisticated political document. Indeed, argues Rowe, Luke aims at nothing less than the construction of a new culture - a total pattern of life - that inherently runs counter to the constitutive aspects of Graeco-Roman society.

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