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Turquerie and the Politics of Representation, 1728–1876

By: Nebahat Avcioglu (Author)

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Ksh 40,550.00

Format: Hardback or Cased Book

ISBN-10: 0754664228

ISBN-13: 9780754664222

Publisher: Taylor & Francis Ltd

Imprint: Routledge

Country of Manufacture: GB

Country of Publication: GB

Publication Date: Apr 15th, 2011

Publication Status: Active

Product extent: 338 Pages

Weight: 1008.00 grams

Dimensions (height x width x thickness): 25.20 x 18.10 x 2.50 cms

Product Classification / Subject(s): History of architecture

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A study devoted explicitly to the examination of Ottoman/Turkish- inspired architecture in Western Europe during the eighteenth and nineteenth centuries, Nebahat Avcioglu rethinks the question of cultural frontiers not as separations but as a rapport of heterogeneities.
In this first full-length study devoted explicitly to the examination of Ottoman/Turkish-inspired architecture in Western Europe during the eighteenth and nineteenth centuries, Nebahat Avcioglu rethinks the question of cultural frontiers not as separations but as a rapport of heterogeneities. Reclaiming turquerie as cross-cultural art from the confines of the inconsequential exoticism it is often reduced to, Avcioglu analyses hitherto neglected images, designs and constructions; and links Western interest in the Ottoman Empire to notions of self-representation and national politics. In investigating why and to what effect Europeans turned to the Turk for inspiration, Avcioglu provides a far-reaching cultural reinterpretation of art and architecture in this period. Presented as a series of case studies focusing on three specific building types”kiosks, mosques, and baths”chosen on the basis that each represents the first full-fledged manifestations of their respective genres to be constructed in Western Europe, the study delves into the cultural politics of architectural forms and styles. The author argues that the appropriation of those building types was neither accidental, nor did it merely reflect European domination of another culture. The process was essentially dialectical, and contributed to transculturation in both the West and the East.

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