Search

Categories

    • categories-img Jacket, Women
    • categories-img Woolend Jacket
    • categories-img Western denim
    • categories-img Mini Dresss
    • categories-img Jacket, Women
    • categories-img Woolend Jacket
    • categories-img Western denim
    • categories-img Mini Dresss
    • categories-img Jacket, Women
    • categories-img Woolend Jacket
    • categories-img Western denim
    • categories-img Mini Dresss
    • categories-img Jacket, Women
    • categories-img Woolend Jacket
    • categories-img Western denim
    • categories-img Mini Dresss
    • categories-img Jacket, Women
    • categories-img Woolend Jacket
    • categories-img Western denim
    • categories-img Mini Dresss

Filter By Price

$
-
$

Dietary Needs

Top Rated Product

product-img product-img

Modern Chair

$165.00
product-img product-img

Plastic Chair

$165.00
product-img product-img

Design Rooms

$165.00

Brands

  • Wooden
  • Chair
  • Modern
  • Fabric
  • Shoulder
  • Winter
  • Accessories
  • Dress

Welcome and thank you for visiting us. For any query call us on 0799 626 359 or Email [email protected]

Offcanvas Menu Open

Shopping Cart

Africa largest book store

Sub Total:

Search for any Title

Sacred Lives

By: Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author) , Ian Bone (Author)

2 in stock

Ksh 4,750.00

Format: Paperback or Softback

ISBN-10: 1913913996

ISBN-13: 9781913913991

Publisher: The Book Guild Ltd

Imprint: The Book Guild Ltd

Country of Manufacture: GB

Country of Publication: GB

Publication Date: Jan 28th, 2022

Publication Status: Active

Product extent: 380 Pages

Weight: 776.00 grams

Dimensions (height x width x thickness): 24.60 x 32.20 x 2.50 cms

Product Classification / Subject(s): Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology
Medical sociology

Choose your Location

Shipping & Delivery

Door Delivery

Delivery fee

Delivery in 10 to 14 days

  • Description

  • Reviews

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection.

In ancient times, epilepsy was a condition felt to be sacred. Early myths and mystique surrounding it led to persecution, demonisation, incarceration and social rejection. Only by the nineteenth century does epilepsy become accepted as a physical condition, and not a manifestation of madness or the result of a dangerous contagion. 
 
Why epilepsy became and continues to be so stigmatised can be best understood by observing the manner in which, over centuries, it has been presented in the arts and media. This book reviews how it has been portrayed in literature, paintings, in the cinema and on television, in music and the theatre, in newsprint and on social media. Here Sacred Lives takes a look at the lives of writers, painters, musicians and actors with epilepsy and analyses how they managed their condition and its impact on their art.
 
Addressing the evidence on how others in society see those with epilepsy and why negative perceptions and misconceptions can result in stigmatisation, loss of opportunity and social isolation, this book concludes with a personal account on living with epilepsy as a parent, from diagnosis in childhood through to the pitfalls of adult life. It provides guidance, based on experience, to help other families and those with epilepsy on their journey.


Get Sacred Lives by at the best price and quality guranteed only at Werezi Africa largest book ecommerce store. The book was published by The Book Guild Ltd and it has pages. Enjoy Shopping Best Offers & Deals on books Online from Werezi - Receive at your doorstep - Fast Delivery - Secure mode of Payment

Customer Reviews

Based on 0 reviews

Mind, Body, & Spirit