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Adaptive Preferences and Women's Empowerment

By: (Author) Serene J. Khader

Manufactured on Demand
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Ksh 19,450.00

Format: Hardback or Cased Book

ISBN-10: 0199777888

ISBN-13: 9780199777884

Series: Studies in Feminist Philosophy

Publisher: Oxford University Press Inc

Imprint: Oxford University Press Inc

Country of Manufacture: US

Country of Publication: GB

Publication Date: Oct 13th, 2011

Print length: 264 Pages

Weight: 516 grams

Dimensions (height x width x thickness): 16.30 x 24.60 x 2.10 cms

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Khader offers a deliberative perfectionist approach to identifying and responding to adaptive preferences-- deprived people's preferences that perpetuate their deprivation.
Women and other oppressed and deprived people sometimes collude with the forces that perpetuate injustice against them. Women''s acceptance of their lesser claim on household resources like food, their positive attitudes toward clitoridectemy and infibulations, their acquiescence to violence at the hands of their husbands, and their sometimes fatalistic attitudes toward their own poverty or suffering are all examples of "adaptive preferences," wherein women participate in their own deprivation. Adaptive Preferences and Women''s Empowerment offers a definition of adaptive preference and a moral framework for responding to adaptive preferences in development practice. Khader defines adaptive preferences as deficits in the capacity to lead a flourishing human life that are causally related to deprivation and argues that public institutions should conduct deliberative interventions to transform the adaptive preferences of deprived people. She insists that people with adaptive preferences can experience value distortion, but she explains how this fact does not undermine those people''s claim to participate in designing development interventions that determine the course of their lives. Khader claims that adaptive preference identification requires a commitment to moral universalism, but this commitment need not be incompatible with a respect for culturally variant conceptions of the good. She illustrates her arguments with examples from real-world development practice. Khader''s deliberative perfectionist approach moves us beyond apparent impasses in the debates about internalized oppression and autonomous agency, relativism and universalism, and feminism and multiculturalism.

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